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  • Writer's pictureRob Hurlburt

Tacara Bible Study - Week #4

Steiner Sunrise Bible Study

Tacara Steiner Ranch

Week #4, Thursday, June 22, 6:30 AM

John 1: 15-39

Adam Singer

“John The Baptist”

* If you don’t have a Bible App for your phone, I’d highly recommend the YouVersion Bible App by Life.Church. Mike and Adam and I use it and we’re using the NIV version for this Study.

* A new trailer is online but at a different URL: I’d recommend it if you’re doing any outreach to friends or residents here. It’s only 2 minutes long and I think The Chosen scene perfectly captures the heart and soul of what we’re doing. It also has the latest info on our Study details and a daily countdown!

* Alternatively (or in addition to) you can just send this link: TakeUp.Org/tacara. It should generate a preview graphic.

* You can also download the graphic on the page to send via text or other..

Upon reflection, I should have told you in the intro meeting that the author of the Gospel of John never identifies himself as John the Apostle. He refers to himself as “the Disciple Whom Jesus Loved.” Over the years, and as follows Church tradition, many/most biblical scholars have identified the author as in fact John the Apostle. So, as you begin reading this week’s scripture selection, please know that the “John” named is John The Baptist.

Adam will be the leading the lesson on Thursday.



John 1: 15-39 NIV

15 (John testified concerning him. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because he was before me.’”) 16 Out of his fullness we have all received grace in place of grace already given. 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God, but the one and only Son, who is himself God and[b] is in closest relationship with the Father, has made him known.

John the Baptist Denies Being the Messiah

19 Now this was John’s testimony when the Jewish leaders[c] in Jerusalem sent priests and Levites to ask him who he was. 20 He did not fail to confess, but confessed freely, “I am not the Messiah.”

21 They asked him, “Then who are you? Are you Elijah?”

He said, “I am not.”

“Are you the Prophet?”

He answered, “No.”

22 Finally they said, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”

23 John replied in the words of Isaiah the prophet, “I am the voice of one calling in the wilderness, ‘Make straight the way for the Lord.’”[d]

24 Now the Pharisees who had been sent 25 questioned him, “Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?”

26 “I baptize with[e] water,” John replied, “but among you stands one you do not know. 27 He is the one who comes after me, the straps of whose sandals I am not worthy to untie.”

28 This all happened at Bethany on the other side of the Jordan, where John was baptizing.

John Testifies About Jesus

29 The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world! 30 This is the one I meant when I said, ‘A man who comes after me has surpassed me because he was before me.’ 31 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.”

32 Then John gave this testimony: “I saw the Spirit come down from heaven as a dove and remain on him. 33 And I myself did not know him, but the one who sent me to baptize with water told me, ‘The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.’ 34 I have seen and I testify that this is God’s Chosen One.”[f]

John’s Disciples Follow Jesus

35 The next day John was there again with two of his disciples. 36 When he saw Jesus passing by, he said, “Look, the Lamb of God!”

37 When the two disciples heard him say this, they followed Jesus. 38 Turning around, Jesus saw them following and asked, “What do you want?”

They said, “Rabbi” (which means “Teacher”), “where are you staying?”

39 “Come,” he replied, “and you will see.”

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